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Why I am not a Muslim
My Questions to Muslims
Pressure and Pretence
What would you think if your professor, or your employer said to you:
"Please be completely honest with me, but don't dare to disagree!" ?
In the last article on the issue of "taqiyya" we have seen how
Muhammad made it cheap to be a Muslim. As one might expect,
there is also the other side of the same coin, i.e. Islam makes it
expensive to those who are not Muslims.
According to the Sharia, wherever Islam takes power the choice for
the pagans is conversion to Islam or death. The choice for the people
of the book is conversion or oppression in various forms.
In any case, refusing to convert to Islam means to pay dearly for
this decision.
The Sharia law is not executed in full anywhere today, but as every
religion we can't judge Islam for the positive effect coming from
the failure of its adherents as well as we do not condemn Islam
itself for the negative consequences stemming from the failure of its
followers to live up to its positive aspects. We have to evaluate any
religion foremost by looking at its teachings.
I agree that the Qur'an speaks out against hypocrisy in various passages,
some references are listed here.
Very few people have a desire to suffer. Nearly all will try to avoid
suffering as much as possible. If resisting Islam means suffering
and they have no great positive motivation to not be a Muslim
the threat of oppression and disadvantage will easily convince
them to confess Islam with their lips even though they couldn't
care less about it in their hearts. Even if they have reservations
and don't believe Islam to be true but have no other loyalty to
God [as those who are truly Jews or Christians] or to another
religion or conviction that is of great meaning to them, they will
become Muslims if refusal to convert brings as many disadvantages
as any non-Muslim in an Islamic state has.
Even though the Qur'an seems to speak out against hypocrisy, the
fact that Islam applies pressure on all people in its realm of
power to profess faith in Muhammad automatically creates many
hypocrites. Islam recognizes that hypocrisy is a problem, the
Qur'an condemns hypocrisy, but the actual sharia laws drive people
to become hypocrites because it rewards any profession of faith
and punishes honest unbelief.
Hypocrisy is only condemned verbally, apostacy is punished by death.
It is for you to guess how many apostates choose to be apostates in
their heart only and will continue to be Muslims with their lips as
consequence...
The death penalty for the apostate, the dhimmi laws, etc.
have been discussed here before and if need be I can back this
up with references. In the interest of shortness they are omitted
for this article.
God's Word in the Bible tells us this about the issue of hypocrisy:
None of the Israelites were forced to leave Egypt with Moses. This
was their free choice. When they reach Mt. Sinai and God makes a
covenant with them and gives them his law, they are again asked if
they want to accept this covenant. Then, after the land of Israel
is conquered at the end of the book of Joshua, God asks Israel yet
again through his servant Joshua, chapter 24:
13 So I gave you a land on which you did not toil
and cities you did not build;
and you live in them and eat from vineyards and
olive groves that you did not plant.'
14 "Now fear the LORD and serve him with all faithfulness.
Throw away the gods your forefathers worshiped beyond
the River and in Egypt, and serve the LORD.
15 But if serving the LORD seems undesirable to you,
then choose for yourselves this day whom you will serve,
whether the gods your forefathers served beyond the River,
or the gods of the Amorites, in whose land you are living.
But as for me and my household, we will serve the LORD."
Not: Don't you dare choosing other gods! But: Freely choose now.
Jesus has very much the same desire. He does not want any followers
who stay with him for the wrong reasons. In the Gospel according to
John we read in chapter 6, after Jesus spoke some very tough truths:
66 From this time many of his disciples turned back and
no longer walked with him.
67 Jesus said to the twelve, "Do you also wish to go away?"
Jesus did not pronounce any judgment on those who left him.
He only asks his inner group of disciples whether they want to
leave too or stay.
God clearly prefers the honest disbeliever over the those
who practise religion in pretence or half-heartedly.
In the book 1 Kings 18:21 we read:
Elijah went before the people and said,
"How long will you waver between two opinions?
If the LORD is God follow him;
but if Baal is God, follow him.
The book of the prophet Amos, chapter 5:
21 "I hate, I despise your religious feasts;
I cannot stand your assemblies.
22 Even though you bring me burnt offerings and grain offerings,
I will not accept them.
Though you bring choice fellowship offerings,
I will have no regard for them.
23 Away with the noise of your songs!
I will not listen to the music of your harps.
24 But let justice roll on like a river,
righteousness like a never-failing stream!
And in the prophet Isaiah, the whole chapter 58 is about the
reasons why God has rejected the false fasting of Israel and what
true fasting is about. And in Matthew 6, Jesus talks about true and
hypocritical giving of alms, true and false prayer, true and false
fasting. And probably the harshest words of Jesus were against
those who are religious leaders but hypocrites. Matthew 23 you will
find those.
Paul also talks about the danger of counterfit faith, "having a form
of godliness but denying its power" and he advises "Have nothing to
do with them." (2 Timothy 3:5). Jesus also speaks about this issue
and taught that the measure to be taken is to excommunicate the
willful and unrepentent sinner from the church community, but there
is no authority given to the leaders to do any physical or material
harm to them. (Matthew 18). Nor is there any kind of punishment for
those who leave the church out of their own initiative.
One of the clearest passages on God's opinion in regard to hypocrisy
and apostasy is found in Revelation, chapter 3:15-16.
I know your deeds that you are neither cold nor hot.
I wish that you were either one or the other. So,
because you are lukewarm - neither hot nor cold -
I will spit you out of my mouth.
This is clearly showing God's preference for an honest atheist or even
polytheist [cold] over somebody who is "believing" but living his
"faith" half-heartedly, i.e. without a full submission and obedience
to the Lord out of true love for him [hot].
God is the God of truthfulness and honesty and desires the same from
his creation. The Islamic law that condemns hypocrisy and at the same
time forces people into hypocrisy is inconsistent and unworthy of the
God of truth. Therefore this is another issue that creates doubts that
it comes from the God of truth as I know him from his word, the Holy
Bible.
In a nutshell:
It is hypocritical to condemn hypocrisy but to deny the freedom of
dissent by punishing those who do.
Based on the above observations, Islam seems to be a system which
is inherently hypocritical. How can this be solved? If it cannot
be solved, then this is a strong indication that it is not designed
by the God of truth and truthfulness.
Copyright © 1997 Jochen Katz. All rights reserved.
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